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NASH 'in absentia'

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NASH 'in absentia' - 2005/09/30 23:06 Having spent an enjoyable afternoon at your expense I am still in the dark regarding the question posed last night by Zakhar.

Namely:-

"I see no reason why we shouldn't continue to farm and eat them."

Derek 03/11/03 13:14

Qualify this statement Derek.

Admit it's the biggest mistake you have ever made on 'Usenet'
Following your twisting fabrications of this afternoon, nobody will ever take you seriously. You have proved yourself to be a liar, fraud, hypocrite and certainly mentally unstable.

In view of your evasion I also think you are a meat eater and animal abuser.

good.
You are 'persona non grata'

(I've got my book out)



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re:NASH 'in absentia' - 2005/10/01 01:28 Far it be from me to support Derek Nash, but I believe his statment meant that assuming animals were allowed to live idyllic (happy) lives and die of old age or other natural causes, then he could see no ethical objection to such a system. I don't think that goes against a reasonable vegan point of view, although it does violate the basic vegan so-called principle of "using animals for our benefit".

Meanwhile, your concession that it would be acceptable that one rabbit die to save a thousand humans violates that principle also.

Guess what? Ethics are not all black and white.



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re:NASH 'in absentia' - 2005/10/01 08:43 You lie as an autonomic reflex.



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re:NASH 'in absentia' - 2005/10/01 08:58 Up yer flu perv



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re:NASH 'in absentia' - 2005/10/01 13:01 To put the record straight on this. That quote of mine has been dishonestly taken entirely out of context. In fact, it only includes half a sentence which begins with an "if" condition which has been completely ommitted.

"By partially accepting Harrison's argument, I'm sticking my neck out as far as I can on this. *If animals can be farmed to old age in perfect bucolic settings with vetinary care*, I see no reason why we shouldn't continue to farm and eat them. It's the abattoir and frequent abuses of their right to freedoms that stops me agreeing with him fully." *my emphasis* Derek 03/11/03

My partial acceptance of Harrison's argument is well documented.

"Our World is much richer because we have animals to share it with. David has every reason to want more and more animals to experience life. I do. But get rid of the slaughter house if that's where they're destined." firstoftwins 2001-09-28

It doesn't go against my point of view or standard of veganism. Consider a farm where all the livestock are given every freedom, foodstuff and vetinary care needed to live in complete contentment without an abattoir sitting in the middle of it all. What possible ethical objection could there be from ARists or welfarists to shun such shelters?
There is no such principle. Veganism does allow the use of animals for our benefit as long as they aren't exploited or violated. There's no rule that I'm aware of which stops adherrents from scavenging off carcasses which have lived and died naturally.

There are at least two types of veganism.

[VEGANISM may be defined as a way of living which seeks to exclude, as far as possible and practical, all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose.

In dietary terms it refers to the practice of dispensing with all animal produce - including meat, fish, poultry, eggs, animal milks, honey, and their derivatives.

Abhorrence of the cruel practices inherent in dairy, livestock and poultry farming is probably the single most common reason for the adoption of veganism, but many people are drawn to it for health, ecological, spiritual and other reasons.] http://www.ivu.org/faq/definitions.html

My veganism is purely from an ethical point of view but allows me to scavenge meat from contented animals that have died from natural causes, while "Usual Suspect's" veganism, on the other hand, is from a dubious health point of view which doesn't allow him to eat any meat at all under any circumstances.
No. Using animals in that way is a gross violation of their rights against us not to be harmed for our benefit. If rabbits were used for research after dying from natural causes, then that would of course be different, but I doubt researchers will go for it.



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re:NASH 'in absentia' - 2005/10/01 15:39 on yer bike dirty doody



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re:NASH 'in absentia' - 2005/10/01 19:44 <snip>

In the short run, as I think Derek meant, since he did mention the abridgement of freedom involved in any such system.

There is no such "basic vegan principle". The basic principle is: not treating animals in unjust ways, or using animal-derived products which are obtained in ways which exploit animals unjustly or violate their rights.

Golly Gee, Dutch -- when ARists say this you jump all over them as hypocrites.



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re:NASH 'in absentia' - 2005/10/02 01:25 [start me]
I'm a socialist and believe strongly in state ownership, but that is besides the point when considering how best to retire these beasts. There is no reason to suggest private funds cannot be used to run farm sanctuaries.
[Saunby] [me again]
Yes, I believe they would gladly have their tax contributions directed toward sheltering farm animals rather than have their cash fill the pockets of farmers in the meat industry by way of the government handouts they recieve.



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re:NASH 'in absentia' - 2005/10/02 02:05 I don't recall anything about it being a short term thing, I believe you're reading what you believe into his comments, which is that animals must not be *used* for human benefit.. There is a stipulation that the animals are completely happy, which presumes that they have all the freedom they need..

That's plainly false. Killing animals in the course of farming for fruit and vegetables does not register on the radar of any AR group or publication, yet surely killing them should be considered a violation of their rights.

Depends on the context, usually they are.. "ARists" only say it to cover up inconsistencies between what they do and what they demand of others.



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re:NASH 'in absentia' - 2005/10/02 02:56 Imagine that.. someone using your favorite trick on you.



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